The Beginnings of Indian Civilisation
Complete chapter notes — read only this page and score full marks
What Is a Civilisation?
- Government & administration
- Urbanism · crafts · trade
- Writing · cultural ideas
- Productive agriculture
When It Began
- Mesopotamia — 6,000 years ago
- Egypt — a few centuries later
- Indus-Sarasvatī — 2600 BCE
Village to City
- Indus and its tributaries
- Sarasvatī River
- Villages → towns from 3500 BCE
- Cities around 2600 BCE
Its Many Names
- Indus · Harappan
- Indus-Sarasvatī
- Sindhu-Sarasvatī
- People = Harappans
The Big Questions
- What is a civilisation?
- What was the earliest civilisation of the Indian Subcontinent?
- What were its major achievements?
What Is a Civilisation?
- The first human groups settled down, practised agriculture, developed technologies such as construction, metallurgy and transport, and moved towards ‘civilisation’.
- In general, the term is used for an advanced stage of human societies.
- To be precise, a ‘civilisation’ should have at least the seven characteristics below.
Metallurgy: includes the techniques of extracting metals from nature, purifying or combining them, as well as the scientific study of metals and their properties.
1 · Government and administration
Some form of it — to manage a more complex society and its many activities.
2 · Urbanism
Town-planning, the growth of cities and their management — generally including water management and a drainage system.
3 · Crafts
A variety of them — managing raw materials such as stone or metal, and producing finished goods such as ornaments and tools.
4 · Trade
Both internal (within a city or region) and external (with distant regions or other parts of the world) — to exchange all sorts of goods.
5 · Writing
Some form of it — needed to keep records and to communicate.
6 · Cultural ideas
About life and the world, expressed through art, architecture, literature, oral traditions or social customs.
7 · Agriculture
A productive one — enough to feed not just the villages, but also the cities.
When did civilisation begin?
- All these characteristics are present in most societies in the world today.
- But civilisation began at different times in different parts of the world.
- In Mesopotamia (modern Iraq and Syria) that happened about 6,000 years ago.
- The civilisation in ancient Egypt followed a few centuries later.
- Humanity would not have reached its present stage without the enormous contributions of those ancient civilisations.
- Our story here begins in the northwest region of the Indian Subcontinent.
From Village to City
- The vast plains of the Punjab (today divided between India and Pakistan) and Sindh (now in Pakistan) are watered by the Indus River and its tributaries.
- This made the plains fertile and favourable to agriculture.
- A little further east, a few millenniums ago, another river — the Sarasvatī — flowed from the foothills of the Himalayas through Haryana, Punjab, parts of Rajasthan and Gujarat.
- In this whole region, from about 3500 BCE, villages grew into towns.
- With increasing trade and other exchanges, those towns further grew into cities — this transition happened around 2600 BCE.
- This development is also called the ‘First Urbanisation of India’.
Tributary: a river that flows into a larger river (or lake). For instance, the Yamuna is a tributary of the Ganga.
Why the civilisation has several names
- Archaeologists gave it several names — ‘Indus’, ‘Harappan’, ‘Indus-Sarasvatī’ or ‘Sindhu-Sarasvatī’ civilisation.
- Its inhabitants are called ‘Harappans’.
- It is one of the oldest civilisations in the world.
- They are called Harappans simply because the city of Harappa (today in Pakistan’s Punjab) was the first of this civilisation to be excavated — back in 1920–21, over a century ago.
Match the Harappan city to its modern state or region
| Harappan city | Modern state / region |
|---|---|
| Dholavira | Gujarat |
| Harappa | Punjab (in Pakistan) |
| Kalibangan | Rajasthan |
| Mohenjo-daro | Sindh (in Pakistan) |
| Rakhigarhi | Haryana |
The Sarasvatī River
- The map shows the Indus (or Sindhu) and its five main tributaries; important cities such as Mohenjo-daro and Harappa grew along those rivers.
- But there are also many sites along the Sarasvatī River.
- Today it goes by the name ‘Ghaggar’ in India and ‘Hakra’ in Pakistan — hence the name ‘Ghaggar-Hakra River’.
- This river is now seasonal, because it flows only during the rainy season.
- The Sarasvatī is first mentioned in the Ṛig Veda, an ancient collection of prayers.
- In that text Sarasvatī is worshipped both as a goddess and as a river flowing ‘from the mountain to the sea’.
- Later texts describe the river as drying up and eventually disappearing.
Town-Planning
- Built to precise plans
- Wide streets, cardinal directions
- Fortifications
- Upper town & lower town
The Great Bath
- Mohenjo-daro
- About 12 × 7 metres
- Waterproofed with bitumen
- Purpose still debated
Water Management
- Bathing areas in homes
- Drains below the streets
- ~700 wells at Mohenjo-daro
- Dholavira reservoirs
Food
- Barley, wheat, millets, rice
- Pulses and vegetables
- First in Eurasia to grow cotton
- Turmeric, ginger, banana
Town-Planning
- Harappa and Mohenjo-daro, now in Pakistan, were the first two cities of this civilisation to be discovered — their identification goes back to 1924, a century ago.
- Several sites followed in the Indus plains, which is why the civilisation was initially called ‘Indus Valley civilisation’.
- Later, other major cities were found — Dholavira (Gujarat), Rakhigarhi (Haryana), Ganweriwala (Cholistan desert of Pakistan) — and hundreds of smaller sites such as Lothal (Gujarat).
- Such discoveries continue even today.
- The Sarasvatī basin includes not only two major cities — Rakhigarhi and Ganweriwala — but also smaller ones (Farmana in Haryana, Kalibangan in Rajasthan) and a few towns (Bhirrana and Banawali, both in Haryana).
- The map makes clear the high density of sites in that region.
How the cities were laid out
- The larger Harappan cities were built according to precise plans.
- They had wide streets, often oriented to the cardinal directions.
- Most cities seem to have been surrounded by fortifications.
- They had two distinct parts — the ‘upper town’, where the local elite probably lived, and the ‘lower town’, where common people lived.
- Dholavira was an exception — it had three distinct zones, not two, and the foundations of most buildings there were made with stones.
- Some large buildings seem to have been used for collective purposes — for instance, warehouses where goods to be transported were stored.
- Individual houses of various sizes lined the streets and smaller lanes.
- Remarkably, the quality of construction was the same for small and big houses.
- All those buildings were generally made of bricks.
Fortification: a massive wall surrounding a settlement or city, generally for protective purposes.
Elite: here, the word refers to the higher layers of the society, such as rulers, officials, administrators, and often priests.
The ‘Great Bath’ at Mohenjo-daro
- The purpose of some structures remains a matter of debate — the famous Great Bath is one such case.
- It is a small but elaborate tank measuring about 12 × 7 metres.
- It had waterproofing materials — such as natural bitumen, a form of tar — applied on top of carefully laid-out bricks.
- The tank was surrounded by small rooms, one of which contained a well.
- There was a drain in one corner to empty it from time to time and refill it with freshwater.
| Possible purpose | Status |
|---|---|
| A public bath for people | Ruled out — in this city, most houses had individual bathrooms |
| A bath for the royal family only | Still possible — debated |
| A tank used for religious rituals | Still possible — debated |
Water Management
- The Harappans gave much importance to water management and cleanliness.
- They often had separate areas for bathing in their homes.
- These were connected to a larger network of drains, which generally ran below the streets and took the waste water away.
- In Mohenjo-daro, people drew water from hundreds of wells made of bricks — about 700 wells have been counted.
- They seem to have been regularly maintained and used for several centuries.
- In other regions water may have come from ponds, nearby streams or human-made reservoirs.
- At Dholavira (in the Rann of Kutch, Gujarat), the largest reservoir measured 73 metres in length.
- At least six large reservoirs were built there with stones, or even cut into the rock.
- Most of them were connected through underground drains for efficient water harvesting and distribution.
Reservoir: a large natural or artificial place where water is stored.
What Did the Harappans Eat?
- The Harappans created many settlements along the banks of large or small rivers.
- A logical choice — not just for easy access to water, but for agriculture, since rivers enrich the soil around them.
- They grew cereals like barley, wheat, some millets, and sometimes rice.
- Also pulses and a variety of vegetables.
- They were the first in Eurasia to grow cotton, which they used to weave into clothes.
- They made farming tools, including the plough — some of which continue to be used by modern-day farmers.
- This intense agricultural activity was managed by hundreds of small rural sites or villages.
- Then as now, cities could survive only if enough agricultural produce from rural areas reached them on a daily basis.
- The Harappans also domesticated animals for meat and fished both in rivers and in the sea — known from the large numbers of animal and fish bones found during excavations.
- Scientific examination of clay cooking pots revealed expected remains (dairy products) and surprising ones — turmeric, ginger and banana.
- Clearly, their diet was quite diverse.
Pulses: a category of crops that includes beans, peas and lentils (dal).
A Brisk Trade
- Exported ornaments, timber, gold, cotton
- Carnelian beads
- Shell bangles
- Imported copper
How They Traded
- Land routes, rivers, sea
- First maritime activity in India
- Lothal dockyard — 217 × 36 m
- Seals to identify goods
Objects & Art
- Bronze mirror, terracotta pot
- Stone weights, gamesboard
- Priest King, Dancing Girl
- Pashupati Seal
The Decline
- Around 1900 BCE
- No trace of warfare
- Climate change from 2200 BCE
- Sarasvatī dried up
A Brisk Trade
- The Harappans were engaged in active trade — not only within their own civilisation (other cities nearby or far away), but with other civilisations and cultures within and outside India.
- Exports: ornaments, timber, some objects of daily use, probably also gold and cotton, and possibly some food items.
- The most favoured ornaments were beads of carnelian — a reddish semiprecious stone found mostly in Gujarat.
- Harappan craftspeople developed special techniques to drill them, so a string could pass through, and to decorate them in various ways.
- They also worked conch shells into shell bangles — which requires sophisticated techniques, as shell is a hard material.
- Imports are less clear, but probably included copper, since this metal was not so common back home.
Land, river and sea routes
- To conduct such trade they used land routes and rivers, and the sea for more distant destinations.
- This is the first intensive maritime activity in India.
- Quite a few Harappan settlements are located in the coastal regions of Gujarat and Sindh.
- Lothal, a small settlement in Gujarat, has a huge basin measuring 217 metres in length and 36 metres in width — just a little more than the length of two football grounds.
- This basin must have been a dockyard — a structure used to receive and send boats for further transportation of goods.
- Harappan objects have been found far away — a Harappan ivory comb (about 7 cm long) was found on the coast of Oman, and carnelian beads were excavated at Susa in present-day Iran.
The seals
- Elaborate trade requires traders to identify their goods — and each other.
- This seems to have been the chief purpose of the thousands of small seals excavated from many settlements.
- They were generally made of steatite, a soft stone hardened through heating.
- They measure only a few centimetres.
- They generally depict animal figures with a few signs of a writing system above them.
- That system and the symbolic meaning of the animal figures are yet to be understood.
- What is certain is that they somehow relate to trade activities.
The Lives of the Ancients
- Archaeologists have unearthed many objects made and used by Harappans.
| Object | Details |
|---|---|
| Bronze mirror | From Dholavira |
| Terracotta pot | From Dholavira |
| Stone weights | From Dholavira |
| Bronze chisel | From Dholavira |
| Gamesboard | Engraved on a stone, about 25 cm in length, from Dholavira |
| Terracotta whistle | About 4 cm in length, from Karanpura in Rajasthan |
Cultural and symbolic objects
| Object | Details |
|---|---|
| ‘Priest King’ | A statuette often given this name — although it is not known whose figure this was |
| Swastika seal | A seal showing a swastika |
| Pashupati Seal | A seal depicting a three-faced deity seated on a raised platform, surrounded by powerful animals |
| ‘Dancing Girl’ | A bronze figurine from Mohenjo-daro, 10.8 cm high |
| Namaste figurine | A terracotta figurine seated in a ‘namaste’ |
| Thirsty crow pot | A design on a pot from Lothal that seems to tell the story of the thirsty crow who finds a clever way to drink water at the bottom of the pot |
The End or a New Beginning?
- Around 1900 BCE, this Sindhu-Sarasvatī civilisation — despite all its achievements — began to fall apart.
- The cities were abandoned one by one.
- Any inhabitants who remained adopted a rural lifestyle in the changed environment.
- It appears that the earlier government or administration no longer existed.
- Gradually the Harappans scattered over hundreds, if not thousands, of small rural settlements.
- They returned to rural settlements because a rural lifestyle gives easier access to food and water than an urban one — then as now, cities depended on villages for food and sometimes water.
What caused the decline?
- Long ago it was thought that warfare or invasions destroyed the cities — but there is no trace of warfare or invasion.
- The Harappans do not seem to have kept any army or weapons of war. As far as the evidence goes, it seems to have been a relatively peaceful civilisation.
- Two factors are currently agreed upon:
| Factor | What happened |
|---|---|
| 1. Climatic change | Affected much of the world from 2200 BCE onward, causing reduced rainfall and a drier phase. This made agriculture more difficult and could have reduced food supply to the cities. |
| 2. The Sarasvatī dried up | The river dried up in its central basin; suddenly, cities there — such as Kalibangan and Banawali — were abandoned. |
- There could have been other factors, but these two remind us of how much we depend on climate and the environment for our well-being.
- Although the cities disappeared, much of the Harappan culture and technology survived and was passed on to the next phase of Indian civilisation.
Before we move on…
- The Indus, Harappan or Sindhu-Sarasvatī civilisation is one of the oldest of the world. Its inhabitants, the Harappans, created planned cities with efficient water management, diverse crafts and a brisk trade.
- A productive agriculture brought a variety of crops to the cities.
- The civilisation eventually declined, probably because of climatic and environmental changes; people returned to a rural lifestyle.
Master Questions — cover the whole chapter
Answer these six and you have revised every concept in the chapter.
Show Answer
- The term is used for an advanced stage of human societies, reached after people settled down, practised agriculture and developed technologies such as construction, metallurgy and transport.
- Government and administration — to manage a more complex society and its many activities.
- Urbanism — town-planning, the growth of cities and their management, generally including water management and a drainage system.
- Crafts — managing raw materials such as stone or metal, and producing finished goods such as ornaments and tools.
- Trade — both internal (within a city or region) and external (with distant regions or other parts of the world).
- Writing — some form of it, needed to keep records and to communicate.
- Cultural ideas about life and the world, expressed through art, architecture, literature, oral traditions or social customs.
- A productive agriculture — enough to feed not just the villages, but also the cities.
- Civilisation began at different times in different places — Mesopotamia about 6,000 years ago, Egypt a few centuries later.
Show Answer
- Archaeologists gave it several names — ‘Indus’, ‘Harappan’, ‘Indus-Sarasvatī’ or ‘Sindhu-Sarasvatī’ civilisation.
- It is called Harappan because the city of Harappa, today in Pakistan’s Punjab, was the first of this civilisation to be excavated, in 1920–21.
- It was initially called ‘Indus Valley civilisation’ because Harappa and Mohenjo-daro were identified in 1924 and several sites followed in the Indus plains.
- The term ‘Valley’ is now obsolete, because we know the civilisation extended much beyond the Indus region.
- How cities grew: the plains of Punjab and Sindh were watered by the Indus and its tributaries, making them fertile and favourable to agriculture.
- Further east flowed the Sarasvatī, from the Himalayan foothills through Haryana, Punjab, parts of Rajasthan and Gujarat.
- From about 3500 BCE villages in this region grew into towns.
- With increasing trade and other exchanges, those towns grew into cities around 2600 BCE — called the ‘First Urbanisation of India’.
Show Answer
- The larger cities were built according to precise plans, with wide streets often oriented to the cardinal directions.
- Most cities were surrounded by fortifications — massive protective walls.
- They had two distinct parts — the ‘upper town’, where the local elite (rulers, officials, administrators, often priests) probably lived, and the ‘lower town’, where common people lived.
- Dholavira was an exception — it had three distinct zones, and most building foundations there were made with stones.
- Some large buildings were used for collective purposes, such as warehouses for goods to be transported.
- Individual houses of various sizes lined the streets and smaller lanes, and all buildings were generally made of bricks.
- What it tells us: the quality of construction was the same for small and big houses — suggesting differences between rich and poor were not glaring.
- Precise planning also implies a government and administration capable of organising it.
Show Answer
- The Harappans gave much importance to water management and cleanliness.
- They often had separate bathing areas in their homes, connected to a larger network of drains that generally ran below the streets and took waste water away.
- In Mohenjo-daro, people drew water from about 700 brick wells, regularly maintained and used for several centuries.
- Elsewhere water came from ponds, streams or human-made reservoirs.
- At Dholavira, in the Rann of Kutch, at least six large reservoirs were built with stones or cut into the rock; the largest measured 73 metres in length.
- Most were connected through underground drains for efficient water harvesting and distribution.
- The famous ‘Great Bath’ at Mohenjo-daro measured about 12 × 7 metres, was waterproofed with natural bitumen over carefully laid bricks, surrounded by small rooms (one with a well), and had a drain in one corner to empty and refill it.
- What the mindset reveals: building and maintaining this needed many workers, someone to organise them, and a local authority for upkeep — evidence of a ruler and municipal administration, and of a people who valued cleanliness and planned carefully for scarce water.
Show Answer
- Agriculture: settlements were built along rivers, both for water and because rivers enrich the soil. They grew barley, wheat, some millets, sometimes rice, plus pulses and vegetables.
- They were the first in Eurasia to grow cotton, which they wove into clothes, and made farming tools including the plough.
- Hundreds of small rural villages managed this activity — cities could survive only if produce reached them daily.
- They also domesticated animals for meat and fished in rivers and the sea. Clay pots revealed dairy products, turmeric, ginger and banana — a diverse diet.
- Trade: active both within the civilisation and with cultures inside and outside India. Exports included ornaments, timber, objects of daily use, probably gold and cotton.
- Most favoured were carnelian beads — a reddish semiprecious stone from Gujarat — which craftspeople developed special techniques to drill and decorate. They also made shell bangles from conch.
- Imports probably included copper. Adding tin to copper gives bronze, harder than copper, used for tools, pots, pans and figurines.
- They used land routes, rivers and the sea — the first intensive maritime activity in India. The Lothal dockyard measured 217 × 36 metres.
- Seals: thousands of small steatite seals, a few centimetres across, depicting animal figures with undeciphered writing signs — used to identify goods and traders.
Show Answer
- Around 1900 BCE the civilisation began to fall apart and cities were abandoned one by one.
- Remaining inhabitants adopted a rural lifestyle; the earlier government or administration no longer existed.
- The Harappans scattered over hundreds, if not thousands, of small rural settlements — because rural life gives easier access to food and water than urban life. Warfare is ruled out: there is no trace of warfare or invasion, and the Harappans do not seem to have kept any army or weapons of war. It appears to have been a relatively peaceful civilisation.
- Factor 1 — climatic change: from 2200 BCE onward it affected much of the world, causing reduced rainfall and a drier phase, making agriculture harder and reducing food supply to the cities.
- Factor 2 — the Sarasvatī dried up in its central basin, and cities there such as Kalibangan and Banawali were suddenly abandoned.
- These remind us how much we depend on climate and the environment for our well-being.
- Not truly the end: although the cities disappeared, much of the Harappan culture and technology survived and was passed on to the next phase of Indian civilisation — hence ‘a new beginning’.
