Tapestry of the Past
Chapter 3 — Class 8 Social Science

The Rise of the Marathas

🎯 Learning Objectives — After this chapter you will be able to:

  • Understand who the Marathas were and their cultural roots in the Deccan plateau
  • Describe the rise of Chhatrapati Shivaji and his vision of Swarājya
  • Explain key military strategies like guerrilla warfare and the role of forts and navy
  • Understand Maratha administration — civilian, military, maritime, judicial and trade
  • Know the contributions of Maratha women like Tarabai and Ahilyabai Holkar
  • Appreciate the cultural contributions of the Marathas including the Thanjavur legacy
  • Analyse the Maratha legacy and their role in India’s freedom movement
1 Who are the Marathas?
Raigad Fort entrance Maharashtra

Fig 3.1 — Raigad Fort, Maharashtra, where Chhatrapati Shivaji Maharaj was crowned in 1674

  • The Marathas are a group of people native to the Deccan plateau, more specifically present-day Maharashtra.
  • They are identified with the language they speak — Marathi — which has had a rich and continuous literary history since the 12th century.
  • During the 13th century, most of Maharashtra was ruled by the Yadava dynasty with Devagiri (present-day Daulatabad) as its capital.
  • In the early 14th century, the Yadava dynasty was overcome by the Khilji Sultanate from Delhi.
  • Amidst political changes, cultural traditions continued — particularly those related to bhakti (devotion to the divine or a particular deity).
  • Between the 7th and the 17th centuries, saints and seekers from several parts of India preferred the path of bhakti — composing devotional songs and poetry in the languages of the masses.
  • In Maharashtra, many saints like Dnyaneshwar, Namdev, Tukaram, Ramdas etc. gained popularity — they helped translate important texts like the Upanishads and the Bhagavad Gītā into Marathi.
  • Some saints also focused on social organisation and political awareness — similar to the Sikh gurus.
  • As a result, the society acquired a solid cultural foundation, which later helped the Marathas organise themselves into a political power.

📝 Questions — Who are the Marathas?

LOTS — Low Order Thinking

Who are the Marathas? Where are they native to and what language do they speak?

Show Answer
The Marathas are a group of people native to the Deccan plateau, more specifically present-day Maharashtra. They speak Marathi, which has had a rich and continuous literary history since the 12th century.
Medium Order Thinking

Name four Maratha saints and explain how they helped society acquire a solid cultural foundation.

Show Answer
Four Maratha saints: Dnyaneshwar, Namdev, Tukaram and Ramdas. They helped translate important texts like the Upanishads and Bhagavad Gita into Marathi, making philosophy accessible to the masses. Some also focused on social organisation and political awareness. As a result, society acquired a solid cultural foundation that later helped the Marathas organise themselves into a political power.
HOTS — Higher Order Thinking

How did the bhakti movement contribute to the political rise of the Marathas? Explain the connection.

Show Answer
The bhakti movement created a sense of shared cultural identity among the people of Maharashtra. Saints like Tukaram and Ramdas composed devotional songs and poetry in Marathi, reaching the masses. They also focused on social organisation and political awareness. This gave Maratha society a solid cultural foundation — a shared language, values and identity — which became the base for political organisation. Without this cultural unity, the Marathas might not have been able to come together as a powerful political entity under Shivaji.
HOTS — Higher Order Thinking

Why was the Yadava dynasty’s fall to the Khilji Sultanate significant for Maharashtra’s history?

Show Answer
The fall of the Yadava dynasty brought Maharashtra under the control of the Delhi Sultanate, creating a power vacuum and political instability in the Deccan region. This disruption made the Maratha chiefs eventually seek to establish their own sovereignty. The political uncertainty also pushed the bhakti saints to focus more on social cohesion and cultural identity, which indirectly laid the foundation for the Maratha political movement that followed.
2 Foundation of Maratha Power and the Rise of Chhatrapati Shivaji
Painting of Chhatrapati Shivaji made in the 1680s British Museum

Fig 3.5 — A painting of Shivaji made in the 1680s (British Museum)

  • In 1630, Shivaji was born in the Bhonsle clan to Shahji and Jijabai.
  • Shahji served the Deccan sultanates and was often away from his family — Shivaji grew up in his jāgīr at Pune under the watchful eyes of Jijabai and some trusted officials.
  • At just 16 years, Chhatrapati Shivaji launched military campaigns — first consolidating his hold over the Pune region by capturing neglected forts and strengthening their defences.
  • His vision of a sovereign kingdom or ‘Swarājya’ grew over the years, extending to political, economic and cultural aspects.
  • He established a navy to secure access to the resources of coastal regions — a truly revolutionary step, as neither the Bijapur Sultanate nor the Mughal Empire had a full-time naval force.
  • Chhatrapati Shivaji used guerrilla warfare — using small groups of people with speed, surprise and knowledge of the terrain to defeat bigger armies.
  • He killed the veteran Bijapur general Afzal Khan at the foot of Pratapgad fort using the wāgh nakh (tiger’s claw weapon).
  • He raided Shaista Khan’s camp at night with only a few soldiers — the Khan barely escaped, losing a few fingers. This daring raid resembles the modern-day surgical strike.
  • As retaliation for three years of attacks, Chhatrapati Shivaji sacked Surat — a wealthy Mughal port in Gujarat — obtaining enormous treasure worth almost one crore rupees. These events appeared in the London Gazette.
  • Aurangzeb sent Rajput general Jai Singh to defeat Shivaji — he had to concede defeat at Purandar Fort and give up part of his kingdom.
  • At Agra, Aurangzeb put Shivaji under house arrest — but Shivaji escaped by hiding in baskets of fruits and sweets along with his son Sambhaji. Aurangzeb could never capture him again.
  • In 1674, Chhatrapati Shivaji was coronated with full Vedic rites at Raigad fort — his formal title was ‘Shri Raja Shiva Chhatrapati’; he started his own era, the Rājyābhisheka shaka.
  • After coronation, he embarked on the dakshina-digvijaya (conquest of the South) — including present-day northern Tamil Nadu and parts of Karnataka.
  • While in the South, he forbade the Dutch from trading slaves — showing his deep concern for his subjects.
  • A fever claimed Chhatrapati Shivaji’s life when he was fifty — the Europeans compared him with ancient generals like Alexander.
Sindhudurg Fort near Maharashtra Goa border naval fortification built by Marathas

Fig 3.6 — The Sindhudurg Fort near the Maharashtra-Goa border, one of the naval fortifications built by the Marathas

Court scene with Chhatrapati Shivaji on his throne receiving visitors

Fig 3.8 — A court scene with Chhatrapati Shivaji on his throne receiving visitors (panel in Chhatrapati Shivaji Maharaj Park, Mumbai)

Map of Chhatrapati Shivaji Kingdom about 1680 Map of Chhatrapati Shivaji Kingdom about 1680 continued

Fig 3.9 — Chhatrapati Shivaji’s Kingdom about 1680

📝 Questions — Rise of Chhatrapati Shivaji

LOTS — Low Order Thinking

When and where was Chhatrapati Shivaji born? Who was his mother?

Show Answer
Chhatrapati Shivaji was born in 1630 in the Bhonsle clan. His father was Shahji and his mother was Jijabai. He grew up in his father’s jagir at Pune under the care of Jijabai and trusted officials.
Medium Order Thinking

What is guerrilla warfare? How did Chhatrapati Shivaji use it effectively against bigger armies?

Show Answer
Guerrilla warfare uses small groups of people in a focused way, with speed, surprise and knowledge of the terrain to defeat bigger armies. Chhatrapati Shivaji used the hilly terrain of the Deccan and his knowledge of local geography to his advantage. He launched surprise attacks, used forts as bases, and avoided direct confrontation with larger armies. His killing of Afzal Khan at Pratapgad and the night raid on Shaista Khan’s camp are examples of effective guerrilla tactics.
HOTS — Higher Order Thinking

Why was Shivaji’s establishment of a navy considered a revolutionary step? Compare it with the Mughals and the Bijapur Sultanate.

Show Answer
Shivaji’s establishment of a navy was revolutionary because no other Indian power of the time had a full-time naval force. The Bijapur Sultanate (Adil Shahi dynasty) only maintained merchant ships and had no force to protect the coast. Even the mighty Mughal Empire’s use of a navy was very limited. By building a dedicated navy, Shivaji could secure the western coast, protect trade, and challenge European naval dominance. This gave the Marathas a strategic advantage that no other Indian power had at the time.
HOTS — Higher Order Thinking

What does Shivaji’s escape from Agra in baskets tell us about his character and intelligence?

Show Answer
Shivaji’s escape from Agra demonstrates his exceptional intelligence, patience and strategic thinking. Rather than attempting a violent escape, he devised a clever plan — distributing gifts in large baskets to holy men and Mughal generals until the guards stopped checking them. He then hid himself and his son Sambhaji inside the baskets to escape. This shows his ability to think creatively under pressure, exploit human psychology, and turn an extremely dangerous situation to his advantage. Aurangzeb, despite all his power, could never capture Shivaji again.
3 The Marathas after Chhatrapati Shivaji
  • Chhatrapati Shivaji had two sons — Sambhaji and Rajaram. After Shivaji’s death, Sambhaji became the Chhatrapati.
  • Aurangzeb invaded the Deccan and conquered the Bijapur (Adil Shahi) and Golconda (Qutb Shahi) Sultanates. He then captured Sambhaji, tortured him brutally and executed him. He also captured Raigad, the Maratha capital.
  • After Sambhaji, Rajaram became the Chhatrapati and fled to Gingee (present-day Tamil Nadu) — spreading the Mughal-Maratha conflict to south India.
  • The Marathas staunchly defended their fortresses and often had the upper hand over the Mughals. Aurangzeb was unable to leave the Deccan and died without having succeeded in subduing the Marathas.
  • The Marathas, led by Tarabai (Rajaram’s queen), made large-scale inroads into Mughal territories, eventually conquering large parts of India.
  • The centralised state from Shivaji’s time gave way to a more decentralised structure — the Peshwa (a Persian term for ‘prime minister’) wielded great influence, even over the Chhatrapati himself.
  • Peshwa Bajirao I and his son Nanasaheb Peshwa were instrumental in the pan-Indian expansion of the Marathas.
  • In their northward expansion, the Marathas briefly controlled Lahore, Attock and even Peshawar (modern-day Pakistan).
  • Despite suffering a disastrous defeat at the Battle of Panipat in 1761, they quickly recovered during the time of Peshwa Madhavrao I.
  • Under Mahadji Shinde (Mahadji Scindia), they recaptured Delhi in 1771, which remained under their control till the British captured it three decades later.
  • Three Anglo-Maratha wars were fought between 1775 and 1818. Owing to Maratha internal disunity and superior British organisational and technological abilities, the British succeeded in ending Maratha power.
  • “The British took India from the Marathas more than from the Mughals or any other power.”
  • Nana Phadnavis, a powerful official under the Peshwas, is credited with organising the first pan-Indian anti-British alliance — uniting even old adversaries like Hyder Ali of Mysore and the Nizam of Hyderabad.

📝 Questions — The Marathas after Shivaji

LOTS — Low Order Thinking

Who was the Peshwa? Name two important Peshwas who helped expand the Maratha Empire.

Show Answer
The Peshwa (a Persian term for ‘prime minister’) was a powerful official who wielded great influence in the Maratha state, even over the Chhatrapati himself. Peshwa Bajirao I and his son Nanasaheb Peshwa were instrumental in the pan-Indian expansion of the Marathas.
Medium Order Thinking

What happened at the Battle of Panipat in 1761? How did the Marathas recover from this defeat?

Show Answer
At the Battle of Panipat in 1761, the Marathas suffered a disastrous defeat against the Afghans. However, they quickly recovered during the time of Peshwa Madhavrao I. Under the leadership of Mahadji Shinde (Mahadji Scindia), they went on to recapture Delhi in 1771, which remained under their control till the British captured it three decades later.
HOTS — Higher Order Thinking

Why does the chapter say “The British took India from the Marathas more than from the Mughals or any other power”? What evidence supports this?

Show Answer
By the latter half of the 18th century, the Marathas were the chief rivals of the British in India — not the Mughals. The Marathas controlled large parts of India including Delhi itself. Three Anglo-Maratha wars (1775–1818) were needed before the British could end Maratha power. The Mughals by this time were weak and largely powerless. It was the Maratha power that the British had to defeat militarily and politically to gain control of the subcontinent, making the statement historically accurate.
HOTS — Higher Order Thinking

How did Aurangzeb’s prolonged campaign against the Marathas weaken the Mughal Empire?

Show Answer
Aurangzeb became so absorbed in fighting the Marathas in the Deccan that he could not leave the region for decades. The Marathas staunchly defended their fortresses and often had the upper hand in battles and skirmishes. This prolonged and expensive military campaign drained the Mughal treasury and military resources enormously. Aurangzeb died without succeeding in subduing the Marathas. Meanwhile, the Mughal territories in the north were left unguarded, which the Marathas exploited under Tarabai’s leadership. The Deccan campaign is considered one of the major causes of the eventual decline of the Mughal Empire.
4 Maratha Administration
Civilian Administration
  • Chhatrapati Shivaji instituted a relatively centralised administration for his kingdom.
  • He abolished hereditary posts (generally practised under the Sultans or the Mughals) and land assignments — paid a salary to every government official out of the state treasury.
  • Many officials were periodically transferred — ensuring they would not have enough power to dictate terms to the king.
  • He gave pensions to widows of soldiers who died in battles, even offering military posts to their sons — demonstrating his care for soldiers and their families.
  • He had an aṣhṭa pradhāna manḍala (council of eight ministers):
    • Pradhān — Prime Minister
    • Amātya — Finance Minister
    • Sachiv — Land Revenue Minister
    • Mantrī — Intelligence Minister
    • Sumant — Minister for Foreign Affairs
    • Senāpatī — Commander-in-chief
    • Panḍitrāo — Head of Religious Affairs
    • Nyāyādhīsh — Chief Justice
  • The Marathas levied taxes called chauth (25 per cent) and sardeshmukhi (an additional 10 per cent) from provinces not directly under them — in return, the Marathas protected those provinces.
  • Chhatrapati Shivaji minted gold and copper coins in his own name in Devanagari script — signifying his sovereignty and asserting his cultural identity.
“Wood from big trees like teak is required for the Navy. If needed, secure permission for cutting the trees from the forest and then proceed. Other trees like the mango and jackfruit are also useful, but do not touch them. Because such trees take many years to mature, and the people look after them like their children. If you cut them, will their sorrow ever end?… Therefore, do not use force in any circumstances.” — Chhatrapati Shivaji in a letter to his officials
Military Administration
  • The Maratha armed forces were divided into three parts — infantry, cavalry and navy.
  • The cavalry was made up of two types:
    • Bārgīrs — horses and equipment paid for by the state
    • Shiledārs — horses and equipment paid for by the soldiers themselves
  • In the 18th century, the Marathas noticed the superiority of European-style disciplined troops and artillery — tried to raise and recruit such troops; Mahadji Shinde had a large European-style army.
  • Swords and lances were the preferred weapons of the Marathas — they also used guns and rockets. By 1770, metal tube rockets were also being used.
  • Forts were the core of Maratha power — as Ramachandrapant Amatya wrote in Ādnyāpatra: “Forts are the core of the state… it was due to forts that the [Maratha] state survived despite decades of onslaught.”
Maratha weapons swords lances guns

Fig 3.15 — Some of the weapons used by the Marathas

Maritime Supremacy
  • Chhatrapati Shivaji created a navy to secure the west coast.
  • In the 18th century, Kanhoji Angre guided the Marathas to victory in many naval battles — through clever use of geography and battle tactics, despite Maratha ships not being as technologically advanced as European ones.
  • Europeans forced Indians to purchase naval trade passes (cartaz in Portuguese) — any ship without a pass was confiscated.
  • The Marathas challenged this practice and started demanding passes from the Europeans themselves — who showed their frustration by labelling Kanhoji Angre a ‘pirate’!
  • In 1665, four ships from Shivaji’s fleet reached Muscat (Oman) — on hearing that Shivaji’s navy contained more than a hundred ships, the ruler of Muscat retreated inside the harbour.
Maratha ships attacking English ships

Fig 3.16 — Maratha ships attacking English ships

Judicial System
  • The Marathas had an efficient judicial system, remarkable for its moderation in using capital punishment (the death penalty).
  • The panchāyat was a local gathering of officials and prominent men — the main body that delivered justice.
  • An appeal could be made to a Maratha chief in case of an unsatisfactory verdict.
  • The kotwāl (police) was deployed in prominent towns like Pune and Indore to ensure law and order.
Trade Networks
  • Chhatrapati Shivaji encouraged trade and actively participated in maritime foreign trade himself.
  • He and his officials had their own ships, regularly sent to ports as far away as Mocha (Yemen), Muscat (Oman), and Malacca (Malaysia).
  • Roads were constructed and maintained; a network of ferries was maintained for riverine transport in places like Odisha; bridges were built over rivers and small streams.

📝 Questions — Maratha Administration

LOTS — Low Order Thinking

What were chauth and sardeshmukhi? What percentage were they?

Show Answer
Chauth (25 per cent) and sardeshmukhi (an additional 10 per cent to chauth) were taxes levied by the Marathas from provinces that were not directly under them, including places in the Deccan and north India. In return, the Marathas protected those provinces and did not intervene in their internal administration.
Medium Order Thinking

What was the aṣhṭa pradhāna manḍala? Name any four ministers and their roles.

Show Answer
The aṣhṭa pradhāna manḍala was Chhatrapati Shivaji’s council of eight ministers that assisted him with administration. Four ministers: Pradhān (Prime Minister), Amātya (Finance Minister), Senāpatī (Commander-in-chief), and Nyāyādhīsh (Chief Justice).
HOTS — Higher Order Thinking

How did Shivaji’s abolition of hereditary posts and periodic transfer of officials strengthen his administration?

Show Answer
By abolishing hereditary posts, Shivaji ensured that officials could not pass their positions to their children or develop a permanent power base. By paying salaries from the state treasury instead of giving land assignments, he ensured officials were loyal to the state, not to local landowners. Periodic transfers prevented officials from accumulating too much local influence or power to dictate terms to the king. Together these measures created a professional, merit-based bureaucracy that was loyal to the king rather than to personal or family interests.
HOTS — Higher Order Thinking

Why did Europeans call Kanhoji Angre a ‘pirate’? Was this label fair? Explain.

Show Answer
The Europeans called Kanhoji Angre a ‘pirate’ out of frustration because he challenged their monopoly over naval trade. Europeans had been forcing all ships to buy their naval trade passes (cartaz) and confiscating any ship without one. When the Marathas not only refused to buy these passes but started demanding passes from the Europeans themselves, the Europeans felt threatened and helpless. Labelling him a pirate was a way to delegitimise his actions. This label was unfair — Kanhoji Angre was defending Indian maritime sovereignty, not committing piracy.
5 Cultural Revival
  • The Marathas contributed substantially to India’s cultural developments.
  • Chhatrapati Shivaji’s vision of Swarājya is evident in his seal, which carried a Sanskrit inscription — a notable departure from the prevalent Persian seals: “This seal of Chhatrapati Shivaji, the son of Shahji, waxing like the new moon, revered by the world, reigns for the welfare of the people.”
  • He commissioned a treatise called Rājya-Vyavahāra-Koṣha — providing Sanskrit equivalents for prevalent Persian words used in diplomatic exchanges; the percentage of foreign loanwords in Maratha diplomacy decreased considerably.
  • Chhatrapati Shivaji was a devout Hindu who respected other religions while upholding his own — his saffron-coloured flag was adopted by all Marathas.
  • He rebuilt desecrated temples, promoted Sanskrit and Marathi literature, religious institutions and traditional arts.
  • The Moḍī script (a cursive form of Devanagari) was the main script used by Marathas for their correspondence.
  • The Bhonsles of Nagpur supported local culture and revived the worship of deity Jagannath at Puri in Odisha.
The Mighty Maratha Women
Tarabai in battle painting by M.V. Dhurandhar

Fig 3.18 — Tarabai in battle (painting by M.V. Dhurandhar)

  • Tarabai was a fearless Maratha warrior queen who ruled in the early 18th century after the death of her husband Rajaram.
  • Realising that with the Mughal army in the Deccan, north India was unprotected — she organised large Maratha armies and sent them to invade Mughal territories in the north.
  • She was the architect of the northward Maratha expansion — her military strategy and tenacity outsmarted the Mughal Empire and preserved Maratha independence during a critical period.
Ahilyabai Holkar postage stamp

Fig 3.19 — A postage stamp commemorating Ahilyabai Holkar

  • Ahilyabai Holkar was a scion of the Holkar dynasty — during the 18th century, this dynasty ruled a kingdom around present-day Indore in central India.
  • Even after losing her husband and son, she bravely governed the state for thirty years, administering it wisely while caring for the common people.
  • She built and restored hundreds of temples, ghats, wells and roads throughout India — from Kedarnath in the north to Rameswaram in the south.
  • Most famously, she rebuilt the Kashi Vishwanath temple in Varanasi (destroyed by Aurangzeb) and the Somnath temple in Gujarat (destroyed by Mahmud of Ghazni).
  • She is also credited with promoting the Maheshwar weaving industry in Madhya Pradesh — revitalising traditional handloom crafts that continue to thrive today.
In Focus: Thanjavur
Traditional Thanjavur style painting with gold foil work

Fig 3.21 — A traditional Thanjavur style painting, featuring delicate gold foil work; this style flourished under the patronage of the Marathas

  • Ekoji, the half-brother of Chhatrapati Shivaji, conquered the Thanjavur region (present-day Tamil Nadu) in the late 17th century — marking the beginning of Maratha rule in the area.
  • The Thanjavur Marathas helped create a syncretic culture — rich and full of innovation; they were great patrons of the arts, and many rulers themselves were poets and dramatists.
  • Of all the Thanjavur Maratha rulers, the contributions of Serfoji II are the most notable:
    • Well-versed in many Indian and European languages — wrote a Marathi play Devendra Kuravanji describing world geography
    • It was during his time that modern Carnatic music took shape and the early stages of Bharatanatyam developed
    • Established the Dhanwantari Mahal — a centre of medicine offering free treatment using both Indian and Western medicine
    • Started a printing press — the first such example in India by a native ruler
    • Got the history of the Bhonsle family inscribed on the walls of the Brihadishwara temple at Thanjavur — one of the largest single inscriptions in India
  • The cultural environment of Thanjavur was multilingual — local Tamil culture, Telugu culture of the former rulers, and Marathi culture interacted with each other freely.
Marathi inscription on Brihadishwara temple wall recording history of Bhonsle family

Fig 3.22 — Marathi inscription on a wall of the Brihadishwara temple recording the history of the Bhonsle family

📝 Questions — Cultural Revival

LOTS — Low Order Thinking

What was the Rājya-Vyavahāra-Koṣha? Why did Shivaji commission it?

Show Answer
The Rājya-Vyavahāra-Koṣha was a treatise commissioned by Chhatrapati Shivaji with the aim of promoting the Marathi language. It provided Sanskrit equivalents for the prevalent Persian words used in diplomatic exchanges. As a result, the percentage of foreign loanwords in Maratha diplomacy decreased considerably.
Medium Order Thinking

What were the contributions of Serfoji II to culture and medicine in Thanjavur?

Show Answer
Serfoji II patronised many talented musicians and it was during his time that modern Carnatic music took shape and the early stages of Bharatanatyam developed. He established the Dhanwantari Mahal — a centre of medicine that offered free treatment using both Indian and Western medicine. He started a printing press — the first such example in India by a native ruler. He also got the history of the Bhonsle family inscribed on the Brihadishwara temple walls — one of the largest single inscriptions in India.
HOTS — Higher Order Thinking

How did Ahilyabai Holkar demonstrate that a woman could be an effective and compassionate ruler?

Show Answer
After losing both her husband and son, Ahilyabai Holkar did not give up — she bravely governed the state for thirty years. She administered it wisely while caring for the common people. She built and restored hundreds of temples, ghats, wells and roads throughout India from Kedarnath to Rameswaram. She rebuilt the Kashi Vishwanath and Somnath temples and promoted the Maheshwar weaving industry. She showed that effective leadership is about compassion, wisdom and service to people — not just military strength — making her one of the greatest rulers in Indian history.
HOTS — Higher Order Thinking

What does the syncretic culture of Thanjavur tell us about Maratha rule in south India?

Show Answer
The syncretic culture of Thanjavur shows that Maratha rule in south India was not about imposing one culture on another. Instead, the local Tamil culture, the Telugu culture of former rulers, and the Marathas’ own Marathi culture interacted freely with each other. The Thanjavur Marathas patronised local arts and music — contributing to the development of Carnatic music and Bharatanatyam. This demonstrates a tolerant, inclusive approach to governance that respected and celebrated diversity, creating a rich multicultural environment rather than forcing cultural uniformity.
6 The Maratha Legacy
  • The Maratha rule challenged Mughal dominance and established the largest Indian empire before the British took over the Subcontinent — controlling much of central and northern India.
  • They set up a new way of governing with an efficient administration and revived local Hindu traditions without religious discrimination.
  • Their brave fight against oppressive rule and foreign power was driven by the fiery ideal of Swarājya.
  • Later it inspired many Indians to believe they could govern themselves — planting the early seeds for India’s freedom movement.
  • Key summary points:
    • Chhatrapati Shivaji Maharaj founded the Maratha kingdom in the 17th century — its decades-long resistance to Mughal power helped in its pan-Indian expansion in the 18th century
    • The British captured India effectively from the Marathas more than from any other Indian power
    • Forts were the core of Maratha state — the Marathas controlled hundreds of forts, strategically strengthening their control
    • Their formidable navy resisted European naval supremacy for quite some time despite lack of the latest technology
    • The Marathas inspired a new cultural confidence amongst Indians in various regions, contributing to cultural revival and innovation

📝 Questions — The Maratha Legacy

LOTS — Low Order Thinking

Name any three aspects of the Maratha legacy mentioned in the chapter.

Show Answer
Three aspects of the Maratha legacy: (1) They challenged Mughal dominance and established the largest Indian empire before the British. (2) They set up an efficient administration and revived local Hindu traditions without religious discrimination. (3) Their ideal of Swarājya inspired later Indians to believe they could govern themselves, planting early seeds for India’s freedom movement.
Medium Order Thinking

How did the concept of Swarājya inspire India’s freedom movement?

Show Answer
Swarājya — the concept of self-rule — was the driving force behind the Maratha empire. The Marathas demonstrated that Indian powers could challenge and defeat mighty empires like the Mughals and resist European powers. This gave later Indians the belief that they too could govern themselves. This spirit of self-rule and resistance to foreign domination inspired later freedom fighters and planted the early seeds for India’s independence movement.
HOTS — Higher Order Thinking

Analyse how geography (particularly mountains and coastlines) guided Maratha military strategy and state formation.

Show Answer
The Deccan plateau and the Western Ghats provided the Marathas with a natural fortress. The hilly terrain with dense forests was ideal for guerrilla warfare — allowing small groups to defeat larger armies through surprise attacks and knowledge of the terrain. The numerous forts built on hills gave them strategic control of important routes. The western coastline led Shivaji to create a navy — securing coastal trade routes and protecting against European naval dominance. The mountains and coast together shaped a military strategy that combined land-based guerrilla warfare with naval power, allowing the Marathas to build and defend a vast empire.
HOTS — Higher Order Thinking

What do you think was the most important contribution of the Marathas to Indian history? Give reasons.

Show Answer
The most important contribution of the Marathas to Indian history was demonstrating that Indians could resist foreign domination and govern themselves effectively. They stopped Mughal expansion into the Deccan, prevented European powers from gaining early dominance, and established an efficient administration. Their concept of Swarājya — self-rule — inspired generations of Indians. They also showed that cultural revival and pride in one’s language, literature and traditions could coexist with political power. This combination of military resistance, efficient governance and cultural confidence planted the seeds for India’s eventual independence.

📝 Chapter 3 Quiz — The Rise of the Marathas

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